Textbooks: Messages Subtle and Not so Subtle
Article originally from Teacher to Teacher, March 2003 issue

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Christian textbooks emphasize the characteristics of God and principles of godly living. They recognize for each branch of study the traits of God that it manifests. A writing textbook reflects a God of creativity and beauty, a science book reflects a God of infinity and order, and a Christian history text presents world history not as a series of random acts but as events planned by an omniscient, omnipotent God. Students understand the conflict between righteousness and unrighteousness, how it is played out, and how truth and righteousness ultimately triumph. They read real-life examples of the principles of sowing and reaping and of the providence of God. Their text illustrates that God knows and plans the beginning, middle, and end (Hebrews 4:12-14, Colossians 1: 16-18) and that His ways are perfect (Psalm 18:30).

Christian textbooks further support and equip Christian students by encouraging discernment. Far from being merely a “lock-step” series of exercises, Christian textbooks go beyond the presentation of facts to give students the tools necessary to detect the differences in the wisdom that is from above and that which is earthly (Proverbs 1:7). The books encourage analyzing content, using biblical principles rather than blindly accepting anything presented. For example, in a Christian literature text students are asked to compare and contrast Geoffrey Chaucer’s Canterbury Tales with various biblical accounts. The book also examines scriptural principles governing the consequences of Macbeth’s actions and evaluates the advice of Sir Francis Bacon’s essays in light of God’s Word. In effect, the text itself encourages students to discriminate between the good and the bad (or between the excellent and the merely good) and to choose the one over the other.

How can we best counter the philosophies that stunt students spiritually and prepare them for nothing nobler than an increase in this world’s wisdom? With God’s help, we can use Christian texts to give students access to a higher wisdom. But Christian textbooks, even excellent ones, are not the lone answer to our educational woes. For that, we must look to Christ alone: “For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all” (I Timothy 2:5-6). He is still the best answer—still our only Hope. Why use a textbook that undermines that Hope, subtly or not?

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